Key implications
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Challenges the idea that humans are hyper-individualistic by nature.
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We could not exist without society or other people.
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By nature, we are social beings.
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Inequalities do exist and are often necessary.
Conflict perspectives
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Focus on struggles over power, resources, prestige, beliefs.
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Analogy: a competition (often unequal and may be rigged)
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May address various systems of inequality (racism, capitalism, patriarchy)
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Doesn't necessarily assume people are antagonistic by nature (social structure creates
antagonistic behaviors or designed to put people against one another)
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Ideology is a set of beliefs attitude opinions that create an idea.
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Creates world view reflecting the dominant groups interests.
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Leads us to assumptions that legitimate that status quo.
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Greed is natural rather than socially produced.
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Uneducated people are personally to blame for car crashes.
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Inequality puts you at greater risk of dying from a car crash.
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Can't afford cars with new safety features.
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Longer commutes.
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Riskier environment for pedestrians
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Trauma centres less likely to be in your neighbourhood.
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But ideology makes us assume the poor are worse drivers.
Textbook example: Mass food production
Global capitalism
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Labor exploitation (incl. child labor)
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Env. Degradation, factory farming
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Unequal access to healthy food - unequal health outcomes
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E.g., The 200$ burger
Key concept: commodity fetishism obscures the true social relationship involved in making a
product.
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The cost of production is concealed.
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Were alienated from the people and natural world what creates the commodity.
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The fetishized commodity acquires whatever qualities are most marketable (status sex
appeal resistance)
Feminist perspectives
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Focuses on how gender inequalities operate within society (macro) as well as
interactions (micro)
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Critically analyzes how systems of male dominance (soc. Structure) pattern our choices
of behaviors (agency)
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Highlights cultural and material processes that might otherwise be ignored in sociology.
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Social research can contribute to ending sexism.