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observe our admonitions even as if he had received them from the lips of the apostle himself."
(Gregory, 3) King Henry finds offense with the amount of power that the pope presumes to wield
because he believes that it his God-given right to rule without interference from the pope. In one
of His opening lines to the pope, he declares, "Henry, kind not by usurpation, but by the
preordination of God, to Hildebrand, now not pope but false monk: You have deserved such a
salutation as this because of the confusion you have wrought; for you have left no order of the
Church which you would make as sharer of the confusion instead of honor, of malediction
instead of benediction." (Henry, 3) If this is a good summary of the struggle between two leaders
of the church and state, then where does the appropriate balance of power lay. In this case, it
would be helpful blackto look to the time when Jesus himself was approached with the question
of paying taxes to Caesar. His response was to say to render the things to Caesar that are His and
to God the things that are His. In John 18:36, Jesus makes sure to point out that His kingdom is
not of this world, and if it was His servants would have fought to save Him here on earth.
Finally, in Romans 13:1-7 Paul makes it a point to tell his readers that they should be subject to
the authorities, but to do good in all knowing that God ultimately is the judge of all. This shows
that spiritually should receive not recognition or power here on earth, but rather reward from
God later in heaven. This is heavily emphasized in "Papal Power" where John Wycliffe and
Marsilius of
Padua both criticize how as opposed to how Christ came to this world to serve
others and to live a life in among the poor and broken of the world, the pope rules with authority
and lives in comfort, while also expecting visiting monarchs to kiss his feet. Marsilius also refers
back to the passage in Matthew about Caesar, and says," So then we ought to be subject to
Caesar in all things, so long only as they are not contrary to piety, that is divine worship or
commandment." (Papal Power, 4)